Friday 20 January 2012

Jewish student: ‘Why I stopped defending Israel?’


Jessie Lieberfeld is 11 grade student at Winchester Thurston School, a private coeducational school in Pittsburgh, Pennsylania. The school has been named a national leader among college preparatory independent schools for innovative teaching, gifted and talented education and distinctive campus setting.

Two WT juniors, Jessie Lieberfeld and Erika Drain, tied for the first place at Carnegie Mellon University’s Martin Luther King Day Writing Awards on January 16, 2012.

The title of Jessie Lieberfeld’s essay was Fighting a Forbidden Battle: How I Stopped Covering Up for a Hidden Wrong.

“I once belonged to a wonderful religion. I belonged to a religion that allows those of us who believe in it to feel that we are the greatest people in the world—and feel sorry for ourselves at the same time. Once, I thought that I truly belonged in this world of security, self-pity, self-proclaimed intelligence, and perfect moral aesthetic. I thought myself to be somewhat privileged early on. It was soon revealed to me, however, that my fellow believers and I were not part of anything so flattering,” wrote Jessie Lieberfeld.

I was forever reminded how intelligent my family was, how important it was to remember where we had come from, and to be proud of all the suffering our people had overcome in order to finally achieve their dream in the perfect society of Israel,”wrote Jessie.

This last mandatory belief was one which I never fully understood, but I always kept the doubts I had about Israel’s spotless reputation to the back of my mind. “Our people” were fighting a war, one I did not fully comprehend, but I naturally assumed that it must be justified. We would never be so amoral as to fight an unjust war. Yet as I came to learn more about our so-called “conflict” with the Palestinians, I grew more concerned. I routinely heard about unexplained mass killings, attacks on medical bases, and other alarmingly violent actions for which I could see no possible reason. “Genocide” almost seemed the more appropriate term, yet no one I knew would have ever dreamed of portraying the war in that manner; they always described the situation in shockingly neutral terms. Whenever I brought up the subject, I was always given the answer that there were faults on both sides, that no one was really to blame, or simply that it was a “difficult situation.” It was not until eighth grade that I fully understood what I was on the side of. One afternoon, after a fresh round of killings was announced on our bus ride home, I asked two of my friends who actively supported Israel what they thought. “We need to defend our race,” they told me. “It’s our right,” says Jessie.

We need to defend our race.” Where had I heard that before? Wasn’t it the same excuse our own country had used to justify its abuses of African-Americans sixty years ago? In that moment, I realized how similar the two struggles were—like the white radicals of that era, we controlled the lives of another people whom we abused daily, and no one could speak out against us. It was too politically incorrect to do so. We had suffered too much, endured too many hardships, and overcome too many losses to be criticized. I realized then that I was in no way part of a “conflict”—the term “Israeli/Palestinian Conflict” was no more accurate than calling the Civil Rights Movement the “Caucasian/ African-American Conflict.” In both cases, the expression was a blatant euphemism: it gave the impression that this was a dispute among equals and that both held an equal share of the blame. However, in both, there was clearly an oppressor and an oppressed, and I felt horrified at the realization that I was by nature on the side of the oppressors. I was grouped with the racial supremacists. I was part of a group that killed while praising its own intelligence and reason. I was part of a delusion,” wrote Jessie.

It was different not being the ideal nice Jewish boy. The difference was subtle, yet by no means unaffecting. To hold unchallengeable beliefs, and to contrive illusions of superiority to avoid having to face simple everyday truths. That illusion was nice while it lasted, but I decided to pass it up. I have never been happier,” concludes Jessie Lieberfeld.
River to Sea Uprooted Palestinian  
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